A brief glance at articles analyzing the Pope Francis and Card. Burke saga

I have recently seen two analysis pieces about Card. Burke and Pope Francis and what’s up with this pontificate.

First, there is one by Russell Pollitt at The Daily Maverick.   It seems sort of deep and thoughtful at a first reading.  After reflection I think it is a cliché “journey metaphor”: the Church and the Synod are on a journey. Big deal.

Also, from a couple days ago there is a piece at NRO by Benedict Kiely.  It’s a bit chatty, but the analysis about dynamics in the Roman Curia are a bit more realistic than the dreamy piece, above.

Here is one bit I found interesting and, after listening to younger clergy and seminarians, I think is true:

What does this apparently inter-ecclesiastical dispute matter to the wider world? In the first place, it shows how the only large global institution that represents what might be called the traditional view of the family and society is divided, and that division is clearly bad for those who care about the future of the family and civil society. On a more positive note: This could mark the last rally of a certain Sixties mentality in rapid decline. Unless they are weathervanes tilting with the wind of ambition, the priests and bishops ordained since Saint John Paul II and Pope Benedict have nothing in common with the bell-bottomed theology that, at least for a season, has been revived in Rome.

 
And then there’s this thing in Italian from La Nuova Bussola:

Dal blog Rossoporpora.org curato dal vaticanista Giuseppe Rusconi, veniamo a sapere dell’esistenza del “Cenacolo degli amici di Francesco”, intendendosi per Francesco l’attuale Papa. Si tratta di un gruppetto di giornalisti e intellettuali – che potremmo anche definire ultras – guidati dal vaticanista del GR1 Raffaele Luise e formatosi poco dopo l’elezione al pontificato di papa Bergoglio.

Di tutte le possibili interpretazioni che si danno del magistero di papa Francesco, quella del Cenacolo – e di Raffaele Luise – è sicuramente tra le più progressiste. Non a caso per la prima uscita pubblica tre sere fa a Roma, relatori principali sono stati l’immancabile cardinale Walter Kasper e il cardinale Francesco Coccopalmerio. Vista l’affluenza di pubblico alla serata, probabilmente con il nome Cenacolo si fa riferimento al numero di adesioni (non più di una ventina i presenti in tutto).

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Read the rest there.

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